Friday, 30 October 2015

My Presentations - sem-3


Batch- 2014-16
Class: MA Sem-3
Paper No.: 9-The Modernist Literature
Topic: Mythical Patterns in ''To the Lighthouse''

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Myth in ‘‘to the lighthouse’’ from sonal baraiya





Batch- 2014-16
Class: MA Sem-3
Paper No.: 10- The American Literature
Topic: Robert Frost as a philosopher

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Robert frost as a philosopher from sonal baraiya



Batch- 2014-16
Class: MA Sem-3
Paper No.: 11-The Post-colonial Literature
Topic: Meta- Narrative



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Meta narrative from sonal baraiya



Batch- 2014-16
Class: MA Sem-3
Paper No.: 12- English Language Teaching
Topic: Satan and Saraswati: The Double Face of English in India


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Wednesday, 14 October 2015

Post colonialism in ‘‘The Black Skin, White Mask’’, ‘‘A Tempest’’, ‘‘Orientalism’’, ‘‘The Imaginary Homelands’’.

Topic: Post colonialism in ‘‘The Black Skin, White Mask’’, ‘‘A Tempest’’,
                                  ‘‘Orientalism" ‘‘The Imaginary Homelands’’.

Name:              Baraiya Sonal Rameshbhai
Class:               M.A. Sem-3
Paper No.:       11-The Post-colonial Literature
Submitted to:  Smt. S.B. Gardi, Mkbu,
                              Department of English


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Introduction:

Post-colonialism:

‘‘Post-colonialism deals with the effects of colonization on cultures and societies. As originally used by historians after the Second World War in terms such as the post-colonial state, ‘post-colonial’ had a clearly chronological meaning, designating the post-independence period. However, from the late 1970s the term has been used by literary critics to discuss the various cultural effects of colonization.’’

‘‘The Black skin, White Mask’’, ‘‘A Tempest’’, ‘‘Orientalism’’ and ‘‘Imaginary Homelands’’ all are studied under the term of post-colonialism.

‘‘The Black Skin, White Mask’’ by Frantz Fanon:



The Black Skin, White Mask studied under the psychological term, given by Freud. He gave three level of mind


Basic idea is to understand notion within psyche, the notion of the color lie. The idea of race/color coming from colonialism. Colonizers turn the notion into symbolic value. This symbolic value created problems. It is lead towards the idea of

                           ‘‘Lackness’’.

Black Skin, White Mask reading within ‘‘the lack’’ and it is generates the idea of desire. Desire of having white skin it is constructed idea by colonizer. White as a superior, the idea is created by White Man.

At the very bottom level the idea is constructed at that level that black people hating their own self. That’s how they constructed that having black skin, it is became the curse for them. They don’t like to look themselves as a black man. Their mind is totally controlled by the given symbolic value. They feel shame for having black skin. Fanon described that when black man seemed their face, they seemed themselves as a white face. Being a human with black skin was became more dangerous for them. At that level their mind is washing by white man. Therefore they have desire for white skin. White skin became the goal for black man. But desire is abstract thing, it cannot achieve. They frustrated because they cannot achieved the goal. That’s why Fanon said that

     ‘‘If we cannot achieved the goal, changed the goal.’’

Celebrate what we are. He tries to goes into the roots and celebrate their culture, notion, tradition. And try to put themselves as it is. But he was not fully happy with going back to ‘‘nativism’’ because there were also some trouble. We cannot fully celebrated our Nativism as it is. So, he tries to goes beyond the notion of color and tries to seemed people in parallel instead in hierarchical way. He believe in ‘‘HUMANITY’’.


As Toni Morrison described in her writing that she became irritated when they are considered as a ‘‘Black Writers’’ instead of ‘‘Writer’’. As here Fanon described that they are considered as a ‘‘black man’’ instead of ‘‘Man’’. But Fanon thinks out of box and tries to considered himself as a human being rather black man. Through that he tried to put himself or black people as equal as white people. Fanon raised his voice against colonizer and put himself as a post colonial writer.

Colonialism and post colonialism is historical process. And theory is ‘‘A Historical theory’’. Fanon tries to turn ‘‘The History’’ into ‘‘A History’’.

That’s how Aime Cesaire tries to reread ‘‘The Tempest’’ and came with ‘‘A Tempest’’ through post colonial tongue.

Exploration of new geographical spaces and control of those lands by the explorers is basically what we know by colonialism. So, colonialism read under the voice of post-colonialism. It is also known as anti-colonialism. The reference in The Tempest that Prospero reached at one island where already somebody lives. As Derrida described that anything can be deconstructed, if we are able to find out the things. Here Aime was able to find out the colonial aspect and burn out through the tongue of post-colonial. Caliban’s protest against Prospero and his resistance to colonial power using the language taught by the colonizer helps us interpret the play as a post-colonial text. Prospero rules over the land and tries to imposes his own culture on the people like Caliban. Also putting him under the slavery and undermining him as a monster. He don’t like all the things that we came to know through his dialogues such as:

‘‘Call me x… or, to be more precise, a man whose name has been stolen.’’

‘‘It’s the name given me by your hatred, and every time it’s spoken it’s an insult.’’

‘‘Better death than humiliation and injustice.’’

According to him, he is not even human rather born devil.

Prospero: This thing of darkness, I call my own

This shows the colonizer’s attitude of looking down on the colonized people. The whites looked down on the people of another color. So, at this level they are treated. Post-colonialism studied those who are in minority and also gave voice to them.


‘‘Orientalism’’ by Edward Said



Constructed identity+ imposed idea= Orientalism

According to Vico men make their own history, that what they can know is what they have made, and extend it to geography: as both geographical and cultural entities to say nothing of historical entities. Such locales, regions, geographical sectors as ‘‘Orient’’ and ‘‘Occident’’ are man made.
Orient is constructed identity by west people, through which they tries to show their superiority. They have a habit to portray these countries as a dull, desert and darker country. Arab is country, which represent or misrepresent by West. But reality is something else. When we seemed the picture of Pakistan we find out the good picture of Pakistan and that time we became shocked because it is totally opposite to what presented by America. 

For Example-


                                   
So, it is very badly presented by America and that all about the politics and the role of media.
 Physically people are free but mentally they are in chain or in cage. Because people still believe west as a superior than East. So, east colonized be mind. So, Said through post colonial angle, he talked that no one is superior and no one is inferior. Both of them survive because of each other. His main concern was about humanity instead of race, cast, inferiority and superiority.


‘‘Imaginary Homelands’’ by Salman Rushdie




The title itself suggests the post colonial aspect. When he talked about the Imaginary Homelands that time he talked about the notion of nation. The idea of Homeland or motherland is created. As French Orientalist Ernest Renan said in 1882 about the Nation is that

Nations… are something fairly new in history. Antiquity was unfamiliar with them; Egypt, China and ancient Chaldea were in no way nations. They were flocks led by a Son of the Sun or by a Son of Heaven. Neither I Egypt nor in China were there citizens as such. Classical antiquity had republics and empires, yet it can hardly be said to have had nations in our understanding of the term. (quoted Bhabha 1990: 9)

So, the idea of nation is constructed. And that idea lies in our memory. Within the memory we are created.  Nation is narration by ‘‘Meta – Narrator’’. So, Nation and Narration stands within the imagination. It is remain an idea because there is no authenticity. It is nothing like authentic because nation and narration take place in history and history is man made as Vico said.

        What is ours?
        What is others?

When we talked about ‘‘ours’’ and ‘‘others’’, there we find out the problems. People became the sandwich between two identities, two nations, etc.

For example-
Jhumpa Lahiri’s ‘‘The Namesake’’.




In which Gogol face the same problem. He cannot say that what are mine and what not. He became the sandwich between two names, two nations and two identities. Same problem here faced by Salman Rushdie. But he gave solution. It is all about meta-narrative. There was nothing like ‘‘OURS’’. All histories and all narratives are doubted. Problems are created because people are constantly in search of authenticity. It shows not the narrowness but blindness of people that they are in search of authenticity.

Conclusion:

Post-colonial’s writers main concern about the minority. About those who never speak rather their voice is suppressed or oppressed by those who are in majority. Or we can say that those people who are accepted by society. Post-colonialism gave the glasses to see what wrong going on with the minority. Why they cannot speak? What are they seems in particular way? Why they are not considered as a human being? What are the reasons behind these kinds of questions?

Citation:

Assignment prepared from class notes.



The reflection of the Modern Age in The Waste Land

Topic: The reflection of the Modern Age in The Waste Land.

Name: Baraiya Sonal Rameshbhai
Class: M.A. Sem-3
Paper No.: 9- The Modern Literature
Submitted to: Smt. S.B.Gardi, Mkbu,
                          Department of English


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Introduction:

‘‘The Waste Land’’ written by T.S. Eliot. Eliot is very well-known writer.  For the Waste Land he got award. Sometimes his poem the waste land put into the category of Modern Epic Poem. It is divided into five parts.



The literary features of the age:

1. The breaking down of established values:
The Modern Age is extremely different from all the ages. One of the reasons is that this age is breaking down of established values. It is not followed the values which were created. Established values like spiritual, religion and social. Not only these but modern literature are not followed the rules which were given before. Instead of that they tried to breaking down old values and create something new.
For example - ''The Waste land'', in which T.S.Eliot breaking the rules of poetry. There rarely find out figure of speech. People were not interested in the religion and social rules and regulations. That's the reason of spiritual degradation, sexual perversion, and fragmented relationships in human beings.

2. Variety of technical experiment:
This age produced revolutionary developments. All the writers do experiment with the form. They don't like to follow the tradition. They are always in the search of new values and for a new vital tradition was the desire for new forms and methods of presentation.
T.S.Eliot one of that. He also experiment with the form of poetry. And put new form of poetry in front of readers. He tried to collect everything and organized in one composed. So, it's just like fragmented poem. One of the reasons was that modern people were interested in ''NEW'' things. That's why their writers lead towards such things.

3. The impact of the two world wars:
The impact of the world wars had a devastating influence on the mind of the people. They were very disturbed externally and internally also. People were come into ''depression''. They mentally and physically tired. Due to world wars their relationship also breaking down. They loss their faith in human beings.
In ''The Waste land'' - the second part ''A Game of Chess'' also find out the impact of wars.
For example-
   Now Albert's coming back, make yourself a bit smart.
   He'll want to know what you done with that money ha gave you
   To get yourself some teeth. H did, i was there.
   You have them all out, Lil, and get a nice set,
   He said, I swear, I can't bear to look at you.
   And no more can't I, I said, and think of poor Albert,
   He's been in the army four years, he wants a good time,
   And if you don't give it him, there's others will, i said.

The discussion between two women.  And the discussion about Lil's husband who is ''coming back'' from the war. The most important is their discussion which is highly suggested the impact of war on the mind of the people. In their discussion we should find out various things like broken relationships, unfaithful and sexual tribulations. They try to cheat each other. They constantly in depression. Both are mentally disturbed. They are having multiple tensions in their life.

4. Anxiety and interrogation:
It is called the age of anxiety and interrogation. Industrial revolution happened at that time. New inventions came into the life of modern people which was turn people into machine. They were not considered as a ''human being'' rather as a ''human engine''.
   ''The Chair she sat in, like a burnished throne,
     The glitter of her jewels rose to meet it,
    From satin cases poured in rich profusion.
   In vials of ivory and colored glass
unstopped, lurked her strange synthetic perfumes,
unguent, powdered, or liquid--troubled, confused
and
   The sound of horns and motors, which shall bring
   Sweeney to Mrs. Poter in the spring.
  They wash their feet in soda water
and
  At the violet hour, when the eyes and back
turn upward from the desk, when the human engine waits
   Like a taxi throbbing waiting,
and
The time is now propitious, as he guesses,
 The meal is ended, she is bored and tired, 

These lines suggested the mechanical and artificial life of modern people. And these two things lead human being into anxiety, frustration and depression. People loss their faith. People have doubt on each other. In between the interrogation take place.
For example -
''Speak to me. Why do you never speak. Speak.
What are you thinking of? What thinking? What?
I never know what you are thinking. Think.''
and
''Do you know nothing? Do you see nothing? Do you remember nothing?''
Through these lines we came to know the broken relationship. Relationships just like broken words. People were not interested in each other. Even they don't like to speak with each other. They remain busy in their individual life. They haven't time to spend with each other. They have doubt but don't try to remove the gap.

5. Psychology and Literature:
The modern literature highly influence by new psychological researches. Freud put great emphasis on the power of the unconscious to affect conduct. Intellectual convictions appeared to be rationalizations of emotional needs. The modern age may be rational view of sex rational view of sex rationalization in sexual behavior. All modern people were mentally disturbed. Their problem can be solved only through psychological researches. And one reason of that was sexual perversion. This new theory of psychology and sex gave us the ‘‘stream of consciousness’’.
In ‘‘The Waste Land’’, we all are in the mind of Tiresias. Tiresias having both experiences of man and woman. So, Tiresias explains the psychology and sex of the modern people through various mythical examples such as:
  Tristan and Isolde, myth of Philomela, myth of Fisher king, etc.
All are the examples of sexual degradation and spiritual draught. Each characters should read in psychological way. They are alive or not is question.
‘‘Are you alive, or not? Is there nothing in your head?’’
At this mental level they reach that one cannot guess even that they are alive or not.

6. International character of literature:
In the Victorian era things were surrounded only with England. Later on in the twentieth century literature has variety of subjects, international characters.
For example -
Waste Land covered with variety of subjects and international characters. It is not merely christian poem instead of that it is spiritual poem. Because it is covered with variety of spiritual aspects. For example – Spiritual aspects of India.
  The instruction for salvation of Prajapati, give alms, be compassionate, be controlled, and ends three times repeating the Hindu word ‘‘Shantih’’, which Eliot states in his notes signifies ‘‘the pease which passeth understanding’’.
International characters in ‘‘the waste land’’ are:
1.       The Cumaean Sibyl – Roman
2.       Roman Soldiers
3.       Ezra Pound – American poet
4.       Cleopatra – Egyptian Queen
5.       Prajapati – Indian God
6.       The prince of Aquitaine is a character in a poem by Gerard de Nerval, an early nineteenth century French poet, etc.

7. Impact of socio-economic conditions on literature:

The literature of the twentieth century has been greatly influenced by economic and social changes. Marxism was the most powerful influence on literature. Various manifestations of socialism came into existence and influenced the authors.

In ‘‘The Waste Land’’ the second part – ‘A Game of Chess’ and third part – ‘The Fire Sermon’ highly talked about socio-economic conditions. Second part open on a scene of frustrated sensuality inside a luxurious but claustrophobic salon. She is economically and socially well but mentally very depressed. So,

               ‘‘What is the usage of that wealth if it’s not gave the mental relief?’’

‘‘Stay with me.
Speak to me. Why do you never speak. Speak.
What are you thinking of? What thinking? What?
I never know what you are thinking. Think.’’

‘‘Do you know nothing? Do you see nothing? Do you remember nothing?’’

‘‘The sound of horns and motors,
At the violet hour, when the eyes and back
Turn upward from the dark, when the human engine waits
Like a taxi throbbing waiting.’’

These all are the examples of social decay. It’s represents the mechanical life of human being as a human engine. These all things leads towards eroticism of the person. Social decay also find out in the life of Clerk and typist. Like the machines they have become, their intercourse is mechanical. The life of Clerk and Typist, was the life of people of England.

The broken or half broken communication represent their broken relationship. Their artificial look and behavior. All the matters leads towards deep frustration and depression. They are mentally ill. That’s why we find out the decay in their life. Particular goes with general. So, the decay we find out individually to generally.


8. Fragmented and non-linear:

Is it true that because of the people land became fragmented?

Or

Is it true that because of the land people became like that?

At the beginning of the poem question is asked that

1.      ‘‘What are the roots that clutch, what branches grow out of this stony rubbish?’’

This is the central question of the Waste Land. The roots and branches connected with land. And land symbolically used as a stony rubbish. Whereas branches and roots used as a people’s lives and tradition/culture.

Branches and roots are connected with land. But land itself is stony rubbish. So, How can ‘‘branches grows’’ if ‘‘roots’’ cannot ‘‘clutch’’ because the soil is ‘‘stony rubbish’’? How can people live well if culture is broken, barsh, and cannot support them? Or, just as troubling, what sort of ‘‘branches’’ can ‘‘grow’’ in a barren culture? How can there be a civilization worthy of mankind and how can mankind itself be whole, wholesome, and create a worthy culture, if the environment in which it grows undermines life rather than nurtures it? The branches that do grow, what sort of branches can they be? The lives that are lived, what kind of lives can they be?

So, all the questions leads towards one thing is that the land itself became barren or fragmented that’s why the life of people are in fragmentation.

But the thing is that ‘‘How can rootlessness or unrootedness be repaired?’’ Eliot gave the answer of this question that if people wants to remove this fragmentation, darkness and decay, they must have Son of Man.
2.      How far people are responsible for Waste Land?

The land is cursed because people killed Son of Man and hanged him. So, it’s cursed on the land. People are not happy. Darkness, decay, fragmentation and death are because of that cursed.

‘‘A rat crept softly through the vegetation
Dragging its slimy belly on the bank
While I was fishing in the dull canal
 On a winter evening round behind the gas house
Musing upon the king my brother’s wreck
And on the king my father’s death before him.’’

Second thing is about Fisher king. Fisher king was responsible for the barrenness of the land.

In short we cannot say that definitely that whether people are or land itself is responsible for wasteland. Because both are interwoven. Both are responsible for each other.
Some other examples of fragmentation and non-linear also find out in the poem. The waste land itself, a fragment open to interpretation. The waste land seems to lack coherence because of its fragmentation. All the images are broken, not well organized that’s why it’s look like fragmented images/poem.

‘‘Goodnight Bill. Goodnight Lou. Goodnight May. Goodnight.
Ta ta Goodnight. Goodnight.
Goodnight, Ladies, good night, sweet ladies, good night, good night.’’


‘‘Speak to me. Why do you never speak. Speak.
What are you thinking of? What thinking? What?
I never know what you are thinking. Think.’’

These lines not goes into linear way rather these are remain uncompleted, abstract or in fragment way. These lines indicates the life of modern people. They think in a fragment way. They speak in a fragment way. They lived life in a fragment way. This is the reason of fragmentation of culture which is leads towards despair, nothingness, and hopelessness.


Conclusion:


In short the waste land at every angle reflected as a modern poem. Poem is feather on the hat of modern literature and also of modern people. But the poem has its own pros and cons. Pros in the sense it is gave the direction to the people. And cons in the sense that poem first announced as a depersonalizing of the poet but later on the secret was revealed that poem is totally depends on poet’s own experiences. Poet and his personal life fully reflected in the poem. Though it’s not the life of only T.S.Eliot instead of that it is reflected all the life of modern people.







work cited:


Bloom, Harold. "Bloom's Literary Criticism." Bioom's guide T. S. Eliot's The Waste Land. Ed. Harlod Bloom. New York, 2007. 26.
 
Nayar, Pramod K. "A Short History of English Literature." 2009. 314.